A Comparative Ontological and Textual Analysis of Jinn, Shaytan, Ghosts, and Makhluk Ghaib Across World Cosmologies
Abstract
This conceptual paper presents a comparative ontological and textual analysis of unseen
entities across diverse global cosmologies, with a primary focus on Islam. The
analysis establishes that the realm of the unseen (Al-Ghayb) is broadly
segmented into two distinct taxonomic categories: the Created/Parallel Species and Residual
Human Souls. Entities such as the Jinn
(created from smokeless fire, possessing free will) and their analogues (like
the Álfar or Orang Bunian) represent sentient, parallel
civilizations that primarily function as agents of moral testing. Conversely, Ghosts (such
as the Yūrei or Pontianak) are derivative entities—human souls
trapped by unresolved trauma, violent death, or unfulfilled karmic debt.
The
comparison reveals that the role of the Adversary often
reflects the core theological mandate of the culture. In Abrahamic traditions, Shaytan/Iblis is an external,
absolute, and unredeemable foe (a rebellious Jinn) necessary to test human
obedience and free will. In Dharmic traditions, the antagonist like Mara
is more often an internal, redeemable manifestation of attachment and greed,
emphasizing that conflict and suffering are transient, self-generated karmic
conditions.
Ultimately, the paper argues that the core function of
the meta-category Makhluk Ghaib across cultures is to manage and provide
explanatory frameworks for the limits of human knowledge, moral failure, and
uncontrollable tragedy. It
also examines how the process of syncretism in Southeast Asia actively
reclassifies local spirits (like Hantu) as sub-species of Jinn or
Shaytan, a theological strategy to ensure adherence to monotheism.
Keywords: Jinn,
Shaytan, Al-Ghayb, Makhluk Ghaib, Ontology, Mara, Hantu, Comparative Religion.
Full Article: https://doi.org/10.5281/zenodo.17445519
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